A unique event that the Mamasa people carry out when facing death is the Dipatadongkon tradition.
This tradition was passed down from generation to generation by their ancestors and continues today with great solemnity and meaning.
In the Dipatadongkon tradition, a clean and washed body sits on a wooden chair decorated with red, black and yellow cloth. The body was placed in the middle of the family, surrounding it with a strong atmosphere of sadness.
In this tradition, the corpse is no longer seen as something alive, but as something pure and holy, preparing to leave the world.
After sitting in the chair, the family and friends present offered prayers and words of respect to the body.
The body is then given rations of foods such as white rice, side dishes, vegetables and fruits that are served on the table in front of it.
They believe that the corpse still needs food as provisions for the next journey and as a sign of respect and love for the deceased.
The Dipatadongkon tradition in Mamasa may seem unique and strange to some people, but that is precisely why this tradition has become increasingly valuable to the Mamasa people.
This procession is considered very important to the family of the deceased because it is believed that providing respect and nourishment on the journey to another world will make the body feel valued and protected.
Aside from that, the Dipatadongkon tradition is also a form of respect and appreciation for the lives lost.
The event radiated gratitude as the family noted that the body had brought back many happy memories, in line with the saying: “A good life brings a good death.” That is why this tradition exists to celebrate the honor of lives lost.
Aside from that, this event is an opportunity for family members to openly accept their sadness and not repress it. At these events, families can openly share their grief and provide moral support to each other, ultimately supporting the healing process necessary after the loss of a loved one.
However, the Dipatadongkon tradition can no longer be carried out as perfectly as before during the Covid-19 pandemic.
This is due to regulations limiting religious and social activities to prevent the spread of the virus. However, this tradition can still be carried out at home by following health protocols and praying at home with the family of the deceased.
In the future, the Mamasa community must maintain the Dipatadongkon tradition, because it is not only a form of ultimate respect for the lives lost, but will continue to make a significant contribution to the healing process of families overwhelmed by grief.
Dipatadongkon is part of the richness and uniqueness of Mamasa culture, which shows the strength and courage of the people in facing various obstacles and trials in their lives.
Let us hope that this tradition continues and is maintained by future generations.
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